A Radical Rethink

Post-Positional

Whether or not people realize this, we are close to the end of everything we know.  I am not talking about an End of the World scenario: an Armageddon of Climate Change, World War or Nuclear Holocaust.  

I am however, nonetheless, talking about a true Apocalypse. 

However, I am using the term "Apocalypse" in the actual meaning of the word which is "an unveiling or drawing back of the curtain."  The curtain that is about to be drawn back is the fact that humans are soon going to become a completely superfluous ornamentation.  We are very quickly becoming unnecessary, even a liability to the global capitalist economy.  And because of this, we will either face a Terminator-esque future (which I think is highly unlikely) or we will live to see our economic system completely collapse.

In my last Blog, I discussed the fact that automation was going to render humans virtually unemployable.  This point was exactly copied by CGP Grey in his video Blog on Wednesday, and he expanded on it considerabily, detailing exactly how this will happen.  (And by the way, it always creeps me out when I hear exactly what I say repeated just a few days later by someone with no connection to me.  Jung's Universal Subconscious strikes again.)

However, given the bleakness of my last blog, and CGP Grey's Video,  I want to propose a very different future, a future, by the way, that Gene Roddenberry prophesied.    And I should note, that I am beginning to believe that he was as tapped into the future as Jules Verne was in his day.  Both of them extrapolated existing trends, combined them with a genuine vision of their implications, and created models of the future we were heading toward.

And that future that we face, by necessity, is going to be what I call either Post-Economic, or better yet, Post-Positional. 

"Positional Goods" is a term used by anthropologists to describe the items that delineate societal status.  This can be anything from the feathers of the Quetzal bird to a diamond to a private Lear Jet.  Basically, anything that shows your class or caste is a positional good.  They function across all of the classes, but also within a class.  Even in the poorest classes, there are positional goods.  For example, a corner to fly a sign, or a coveted sleeping spot will indicate social position in the Homeless Community.

So why would I call this new economic system, "Post-Positional?"   Before I answer that question, I want to describe the economy that we will have to adopt out of necessity.  That is, unless we want to go down the drain of grinding poverty, mass famine, dying children, and ultimately endless revolution.

And that economy is going to look a lot more like Karl Marx than Adam Smith.  But, I should note, I am not talking about Communism as implemented by the Soviets or any of their satellite countries.  I am talking about a return to a true Egalitarian Society, a Utopia that Marx envisioned, but with the technology of the 20th Century was utterly unattainable.

Marx's theories were 150 years too early, because we lacked the technology to make them work.  In short, with even current technology, someone needs to service the sewers, someone needs keep the peace, someone needs to draw the buildings, and someone needs to build them.  And lacking any monetary incentive, everyone wants to do the fun things, and no one wants to do the hard, dirty or downright disgusting ones.  And therefore, to make the system function, you have to have one of the most draconian, totalitarian governments imaginable.  Basically, without money, you have to use brute force to make the system function.

And this is why, in the end, Capitalism won; it was the least brutal system that actually brought the most stability and prosperity.  At least for now. 

So to return to my point, we are going to be forced to adopt an economy straight out of Star Trek: the Next Generation.  In that series, there was an episode when the crew discovered a set of space-farers that had been cryogenically frozen for centuries.  When they found out that the Federation was moneyless, and further, no one worked for wages in the manner they were familiar with, one of them asked "what was the point of life."  Picard responded, "to strive to make yourself better."

So basically, the future as envisioned by Gene Roddenberry is one where people do the things they want, to become better people, and to leave the world (or universe) a better place.  While that seems like a Utopian Fantasy, we will have no choice but to figure out how to make it real.  Again, the alternative is to have starvation, revolution and slaughter.

So, with the automation world, very few jobs will remain that cannot be done by robots, or other sorts of thinking machines.  Now, we could demand that laws be passed to not allow robots to do any job that can be safely done by a human.  This is what I proposed in last week's Blog.  However, this will not fly with the Capitalist system or the "Masters of the Universe"  They will demand that no such laws be passed, because that will cut into their maximization of profits.  They are going to insist that they be allowed to replace all of their workers with automated systems, because it will put the most money in their pockets at the immediate time.  And it is important to note, Capitalism is somewhat poor at planning past the next economic quarter, and it is terrible in planning for the ten year horizon.

So, you will wind up with literally billions of unemployed, and unemployable, humans.  (And I did mean billions with a "B")  There will be a small sector of people still employed, probably about 10% to 20% of the population, but the vast majority will have no employment option.  Therefore, in order to feed them, house them and clothe them, Welfare and other Social Safety Net programs will have to cover their living.  And that will have to be done, because, just in America, a 25% unemployment rate during the Depression brought us to the brink of anarchy.  Only the New Deal saved the country from a violent revolution.  (And even if you don't think it did, the majority of people believed it did, and it calmed the people down, because they knew the government was trying to solve the problem.)

So in the end, with 80%+ of the population on the Dole, the taxes on the remaining 20% will become utterly unsupportable.  I don't mean to get all Ayn Rand here, but really, that 20% will just stop working, because the government will HAVE to take almost 100% of the money they make in order to make the system work.  Basically, each working person will have to fully support at least four other people completely.  It is a completely unsustainable system.

In Atlas Shrugged, Ayn Rand said the "Makers" will just all go on strike and stop producing, bringing the system to a halt and making all of the worthless "Takers" recognize that they are leaches on society, at which point, they will let the precious "Makers" act without restriction.

That is a childish fantasy.

Oh, for certain, the "Makers" will stop, go on strike as it were.  That will be inevitable.  However, the rest of us won't miss them at all.  In fact, without them pulling the levers of society, we might be able to actually accomplish this transformation to the Post-Positional system.

Basically, with automation, there will be essentially no cost, or almost no cost to any production.  I know that sounds strange, but everything, from cost of materials to cost of finished goods exists because people have to be paid wages to get the raw materials or make the product.  If there are no labor costs, then the cost of something is a purely artificial cost.  (I realize this is an oversimplification, because there are carrying costs, such as environmental damage and such.  But for the most part, the actual cost of anything is the result of having to pay people to extract, grow, finish, etc.) 

So with that, food, shelter, clothing and all of that will essentially become free with automation.  This effect will do nothing but increase as "replicator" technology comes on-line.  Right now, we call that technology "3D Printing" technology.  But as it increases in quality, and the types of things that can be made increase in diversity, it will emulate the replicators of Star Trek. 

And at this point, there will be no want in society that is not instantly filled, and filled for no actual monetary cost.  Of course, this is dependant on us not imposing some sort of arbitrary barrier, just to make sure that societal status gets preserved.

And this is why I call this Economic System, "Post-Positional."

When anyone can have anything for free, barring the passage of arbitrary sumptuary laws, good will no longer be able to be used to indicate social status.  If you can replicate a plate of diamonds, how can diamonds show your economic class?  (Sumptuary laws were laws passed in Europe in the Middle Ages up to modern times that forbid certain classes from owning or wearing certain things.  For example, no one was allowed to wear purple except royalty.  To do so would land you in jail or even get you executed.)

So in this world what happens?  Well all of the work is done by the machines and by the bots, leaving people completely unemployed.  However, people need to occupy their time in order to feel fulfilled.  For the most part, people don't handle idleness well.  Which leads to the other part of the Star Trek future; people will work at self improvement.  They will spend their lives learning, practicing, experimenting.  They will be free to explore whatever takes their interest.

There will still need to be some jobs, especially in the creative arts, but the people who do them will be doing them because they want to, not because they have to.  And the amount of time spent on them will be far less than we spend today.  And here, I would like to point out the brilliance of the Star Trek Universe. 

The Federation was an absolute necessity.  Without the Frontier, humans stagnate.  If we have no challenges, we become overwhelmed with inertia.  This is what the exploration culture of Star Trek promoted.  It provided the drive to keep humanity advancing, developing and improving.

So basically, the world we will be forced to adopt because of technology will be one where each human becomes occupied with personal growth, and one where all of the necessities of life are just provided.  Further, there will be no more class, or status, at least no status based on goods or possessions, because anyone will have equal abilities to access anything they want.  This will not be because of any sort of actual egalitarian thought, at least not initially, but because there will literally be no inherent costs to any goods.  And because of this, there will ultimately be no need for services to have any cost either, because the people providing the services will have no expenses.  People will become free to essentially do what they want, without any economic fetters. 

And ultimately, that is where we will have to go, unless we want the Apocalypse of Automation to become an actual Armageddon.  Of course, the rich and powerful will view this future as an Armegeddon, and they will likely fight it to the bitter end.  However, they will lose.

History is not on their side. 

The Zombie in the Room

Automation

Capitalism is dead.  It isn't apparent yet, because it is still shambling around like the zombie it is, but for all of that it is dead.  Really in the end, it was the victim of its own success.  It survived for centuries, outlasting revolutions, adversarial paradigms and even outright attempts to stack the deck in the system. 

The one thing it cannot survive, however is automation.

I know that seems like an odd thing that would kill off a dominant economic system, but it has and it will.   The reason, automation eviscerates the center.  And just like a person cannot live without a digestive tract, capitalism cannot survive without a middle class.

People see that capitalism is failing, at least intuitively.  Right now people are focused on a number of things that they claim are destroying capitalism.  However, they are focused on symptoms or phantom causes, not on the actual rot at the heart of the tree. 

The Right screams regulations, minimum wages and health care spell the end of the system, and we will be left with socialism or communism.   To a certain extent, they are correct; we will have to turn to a form of socialism if we continue on this path, but not for any of the reasons they claim.  The Left, on the other hand, blames income disparity, greedy business tycoons and mega-banks for the downfall.  Again, as with the Right, they have some correct points, especially where greed is concerned.  But again, they miss the forest for the trees.  Not that the individual trees are unimportant, they are, but the larger picture is being ignored.

And, as I stated before, the root problem is automation. 

But why is it such a problem?  The reason is simple, automation destroys the low-education, focused skill, high paying jobs, that built the system.  It destroys the jobs that are central to making things.  And these jobs, not professional positions are central to a strong capitalist economy. 

There are certain realities to the professional world.  We only need a certain number of doctors and lawyers and other professionals.  For example, unless we deliberately infect people so they are sick more, or change the system to require all people to be needing a lawyer at all times in their lives, there is a saturation point to these jobs.  They are population ratio jobs.  You only need a set number of these people to serve a set number of members of society at large.

Similarly, there are only a certain number of teachers that were need, because, again, it is a population ratio profession.  Even at the most generous staffing levels, you only need about one teacher to every 15 full time students.  That's a lot of teachers, but overall, it isn't an overwhelming number, and it is completely driven by a limited resource, namely, the number of people seeking education.

Almost every profession is similar, architects, engineers, even bankers are limited by the number of people who will seek their services.  The only profession that I would say is exempt from this would be scientists, because, there is always far more to explore than there are people to explore it.  However, this is also a self-limiting profession in another way; only a certain percentage of the population has the inherent talent to excel in the sciences.  And honestly, that limitation also applies to the other professions as well.  Only a certain number of people have the skills for law, or design or teaching.  Yes, you can teach some of that, but, honestly, there is a need for aptitude as well.  And I would like to note, aptitude is not equivalent to intelligence.  A person could be brilliant, but if they cannot deliver a good oration and handle themselves in a debate, they are not going to make it in law or politics.  It just won't happen.  Similarly, as we see over and over in our current crop of politicians, you don't really need to be smart to be elected, you just need a great stump speech and a powerful delivery of that speech.

However, manufacturing jobs are not a limited field, at least not in the same way as the professions.  And by manufacturing, I am including all types of making, from a baker, to a carpenter, to an auto assembly line worker.  These jobs are demand driven.  The more cakes, the more buildings and the more cars people want, the more people will be employed in those professions.  On a side note, this is why most companies created planned obsolescence, to make sure that people kept buying.  It is also why "in" colors, and other fashion and styles change, it keeps demand high. 

But to return to the point, making is typically a focused skill, instead of one requiring extensive and wide ranging education.  Further, any needed education in making is typically done through an apprenticeship.  There are schools that have stepped in with vocational education, but often these are six month to two year programs.  In the traditional apprenticeship, you didn't even have to pay for your education, you got paid to learn.  Although the pay was certainly lower than it would be for a journeyman, it still was income during the education process.

Further, these jobs were typically high paying, often even higher paying than professional positions.  My uncle, who was a licensed engineer, educated at Perdue, left engineering and became a pipe-fitter, because he made significantly more money at it.  After he made the switch, he was able to pay off his mortgage in 7 years, instead of the 20 more that it would have taken before.  He also found it to be more satisfying work, but that is another topic for another time.  For now I will just say, often people engaged in making things have a very high level of satisfaction and pride, because they see the product of their labor.

So in the end, in a workforce with a large manufacturing component, you get a lot of people employed at high paying jobs, without needing years of expensive education.  Further, these jobs can be done by almost anyone who gets the necessary training.  My uncle always said that he could pull anyone off the streets and make them an excellent pipe-fitter in six months if they put their mind to it.  And with the wages of a pipe-fitter, they could have a nice house, a nice car and send their kids to college, if the kids wanted that.  And even with all those expenses, they could put aside enough for a very nice retirement.

However, automation has wiped out a vast majority of these jobs, and is on track to obliterate even more in the coming years.  Already, they have developed 3D printing technology to build simple houses.  How much longer will it be before they can 3D print skyscrapers?  And when they do, what will happen to the carpenters, steel workers, concrete guys and bricklayers?  They will go the way of the assembly line worker. 

And pushing this is the inevitable drive to maximize profits.

If you don't have to pay wages, insurance, unemployment, and taxes on thousands of employees, and can replace them with robots, or printers, or other machinery, you save yourself a fortune.  Of course, the equipment costs a lot of money at the outset, but that is a one time expenditure, and further, it can be depreciated, saving even more money when tax time rolls around. 

Not only is this good for the bottom line, it is actually a mandate of the capitalist system.  Failing to maximize shareholders' profits is at best dereliction of duty, at worst, possibly a criminal fraud.  Regardless, the economics require the companies to lower overhead and increase profit.

And we have seen it over and over.  There are virtually no receptionists left in the American corporation, and increasingly all basic customer service calls are handled by automated systems.  Grocery stores rely more and more on self-service checkout lanes.  Assembly lines  use robots.

Its even creeping into the professions.  Fifty years ago, the average architectural firm had a couple of dozen draftsmen (and yes, they were almost all men at that time) cranking out detail after detail, by hand on Mylar.  Then came AutoCAD, and those two dozen could be replaced by six, because the details could be cut and pasted from one drawing to another, no effort required.  Now, Revit is reducing the six to three, and further, with the internet, those three can be in India, just as easily as in the US.  Pretty soon, given how BIM is evolving, the architect will be able to click a set of menu options, design the building and instantly produce a set of CDs without a single other person needed: one step production.  And with that, what jobs will there be for architectural interns, job captains or technicians, or any other employee beyond possibly an accountant to manage the books?  And really, with Quickbooks, is that even needed?

And this is how capitalism dies, not with a bang, going out in some sort of proletariat conflagration, but with a whimper of disappearing jobs, with no hope of employment for the vast percentage of people.

So, the Right is correct, in their minds, by saying all that will save it is for labor to become so cheap that it actually doesn't make sense to automate the jobs.  They don't acknowledge the actual problem, and I doubt they consciously recognize it, but intuitively, they understand this.  However, what they fail to understand is that if everyone is receiving poverty wages, no one will be able to buy anything.  And since this model depends on demand, it enters a death spiral.  For certain, the captains of industry will get even more fabulously wealthy, at least until the bottom drops out.

At the end of this death spiral is a sad fact, either the world embraces a radical socialism, where almost everyone in the bottom 2/3's of society is on the Dole, or we accept that we will unleash a string of violent revolutions.   People who are starving, and who have no hope, will overthrow a government, and kill everyone who has the things they want.  Then, a small faction gets the power and the money, and the cycle repeats.  Over and over, into eternity.  France had this happen for about a hundred years; Revolution, brief prosperity, disenfranchisement, discord, Revolution.  Only an embrace of a socialistic ideology and two world wars completely broke this cycle.  Had those two things not happened, France would likely be as unstable today as many of the countries in South America.

The Left also sees some of what is going on, that the big banks and CEO greed are driving the bus over the cliff.  They also recognize that income disparity is really impacting the demand based economy.  But they are focused on the symptom, not the underlying disease.  They want to institute policies that redistribute the wealth and level the playing field somewhat.  However, just like the Right, all this does is delay the inevitable.  Sure there will be a short term spike in demand, as people have more disposable money, but that increased demand will produce money that is used to increase automation.  The construction company is suddenly awash in capital, so what will they do?  They'll buy that really cool concrete printer that they couldn't afford last year.  And suddenly, an entire concrete crew is out of work.  That crew's prosperity is gone and they stop buying.  This is repeated over and over in company after company.  And then demand sinks.  And once again, we are back to the point where it is either almost universal Welfare, or revolution.

But what about education?  Can't we just retrain these people for new jobs?  Teach them a profession?  Well, that puts us back to the beginning of this paper.  Professional jobs are based on populations; it isn't a demand system, unless you create artificial demand.  Therefore, you will quickly get saturation.  We are already seeing this in Law and in Higher Education.  There are far more law school graduates and PhD's than there ever will be available positions.  And suddenly a Juris Doctor is handing you your McDonalds.

Further, I am going to be blunt here, (and probably destroy some of my Liberal credentials) not everyone is cut out to be a college student.  Even though we like to think everyone is a special and unique snowflake, and that everyone gets a prize because they tried, that isn't the way it works.  Can someone with an IQ of 95, which is solidly average, but not outstanding, really make it as a neurosurgeon or a physicist?  That is not to say that there are tons of things they can do, and do very well.  But, are they going to succeed in an intensive and competitive college program?  Unless we genetically engineer everyone to be brilliant, we will have a range of intelligence in humans.  (And don't even get me started on Eugenics being a "good idea."  It isn't.)

So what is the solution.  Either we have to develop a post-capitalist economic model that is not based in employment, and maybe not even in money, or we have to limit automation.  Although the first option is, in my mind at least, the more realistic long term solution, the reality is, no one is going to go along with that strategy, at least not now.  We can't even get the powers that be to move on climate change, which is as close to a certainty as science can ever get.  We will never get people to move on some sort of change to the fundamental economic structure of the entire world.

So that leaves limiting automation.  I read a science fiction story by Jack Chalker where they had a law that stated, "unless the job is too hazardous to be undertaken by humans, no job that can be done by a person is allowed to be given over to a robot."  Although some would argue that this, for all intents and purposes, kills off capitalism, in actuality, it is the only way to save the system.  At least save it until we can actually come up with something better.

Why?  Because it would re-insert the high paying, low education but focused skilled jobs back into the economy.  If assembly lines and construction sites were required to be using people instead of machines, we would have a much more robust middle class.  and with a robust middle class, demand for the products of manufacturing would go up.  And this would lead to further expansion of job opportunities, which would in turn lead to more demand. 

I realize that this would also lead to more resource consumption, more pollution and more environmental devastation, so this is not really a long term solution.  As I said before, it would only be a bridge to a different system.  But it would give us the time to come to terms with some realities that we don't want to face right now.

However, in the end, it would give us what we need most, time to solve the problem.

Looking Past the Primitive Hut

Fundamentals

For the last couple of centuries, a great deal of theoretical architectural discourse has revolved around the concept of the Primitive Hut.  Although this concept has existed since the time of Vitruvius, it entered into serious academic discussion after Laugier used it as the frontispiece of his Essai sur l'Architecture.  It is a fundamental mythologization of architecture.

Although there is absolutely no archeological record of a hut of the type that Laugier described, nor any evidence that anyone prior to the Imperial Romans even theorized the elements of the hut in the manner theorists think about them, it is still an essential key to understanding architectural form.  The ideas that the column is emblematic of the tree and the pediment shed water like the leafy branches above.

However, this is not the only way to mythologize fundamental architectural forms.  Ching, for example, discusses patterns of organization and mathematical proportions.  According to Simon Unwin, there are four fundamental architectural elements; The Bower, the Hearth, The Altar and the Performance Space.  These are then housed in enclosures to create the basic architectural forms of the House, the Temple and the Theatre. 

But it is Unwin's fundamental elements that I am particularly interested in here.  Unwin looks at these from a purely pragmatic, formal analysis in much the same way the architects who have followed Laugier used the Primitive Hut as a formal derivation to explain the Orders, and ultimately even Le Corbusier's Five Points.  But looking at these fundamental elements as formal only completely ignores the cultural context, and what these elements tell us about ourselves.

Before I begin exploring this, I want to discard one of Unwin's elements, the performance space.  If we wish to go back to the most ancient roots, the hearth in it's broader context was the prototypical performance space, where tales were told around the fire.  In their most primitive forms, the Bower, the Hearth and the Altar were the three fundamentals, the performance space followed behind these three as social structure evolved.

I also want to point out, in the beginning, these fundamental elements would not have been "architecture" in the way we currently describe it.  However, if you want to state that architecture is any alteration of the natural environment for human use, then these elements, even in their most primitive state would be architecture. 

I should note here, that I don't personally restrict architecture to purely human actions on the environment.  I consider beaver dams, termite mounds and birds nests to be architecture.  In fact, any modification of the environment by deliberate action for the purpose of habitation could be considered architecture.  Similarly, any alteration of the environment for non-functional purposes could be considered art.  And yes, animals do make art, from Bower Birds lavishly decorating their nests to dogs that deliberately place their toys in specific geometric patterns.

To return to the point, we would probably not see the most primitive of these elements as architecture; a pile of branches for sleeping, a ring of stones to protect a fire, a specific mark on a tree or in a cave, these are what would have been the original forms of these elements.

However, it is not the physical that interests me, it is the significance of them that begins to tell us about the societies.  As I have stated before, architecture is a pure cultural container.  How it is arranged, what it is made out of, even the relationships between uses in proximity tell us volumes about what a society valued, how they viewed the world, what sort of social structure existed.  In terms of pre and proto literate societies, or for ones for which we cannot decipher the written language, it is the only key to understanding them.

But these fundamental elements are also the fundamental elements of mythologization of built form.   Myth the ties of man to man, man to God and man to himself.   Then, in a more meta-analysis, when you examine the role of all the myths aggregated, you discover the overarching understanding of the relationship man to nature, which can be expanded to describe man's place in the cosmos.  For example, a broad reading of Greek Mythology indicates a view that Man is at the mercy of a very capricious an unpredictable universe, whereas Egyptian Mythology shows a very hierarchical, ordered worldview.

Each one of these roles of myth can be tied into the fundamental architectural forms.  

First, we will look at the hearth.  The hearth is the gathering place for the band. (And the period we are talking about would have been band level societies which are the most primitive.)  This form facilities the role of the relationship of man to man.  Around the hearth, the rules of conduct for the band are laid down.  Whether or not they are explicitly stated, children in the fire circle learn from their elders appropriate behavior in relationship to each other.  Adults who violate the behavioral norms are sanctioned.  Problems are addressed and plans are made.  Social hierarchies are established, maintained and sometimes even overthrown.  Around the hearth, all aspects of how one member of society relates to any other are established.

Moving on, we have the Altar.  In primitive societies, this would have been a sacred tree, pool or cave, or some other object in the environment that would have housed the spirit of the supernatural.  In other words, the altar would have been the band's fetish object.  (Remember, a fetish has no relationship to how we use the word today, but described an object that literally houses a God.)  This fundamental element describes the relationship of man to God.  The forms and ceremonies related to worship, even the very nature of that relationship is addressed at the altar.  For example, does the shaman hold dominion over the God, commanding and summoning it, or is the shaman the supplicant begging for intercession?  Is the ritual highly formal or is it more casual?  These are the relationships laid out by the altar and form the second purpose of myth.

The final relationship that is described by myth is the most esoteric, man to himself, and it is given form by the Bower.  It can be said that dreams are how we understand ourselves and how we process the experiences of our lives, and the Bower is the space given over to dreams.  Whereas the first two elements look outwards and upwards, this final element looks inwards.  Sleep is an absolute universal, but how we sleep tells us about our relationships to ourselves, i.e. how we care for our bodies when we cannot consciously protect ourselves.   As such, the location of the Bower begins to tell us where the danger is, on the ground, in the sky, in the earth. 

And this then begins the pivot to the final role of myth in architecture, which is found in the aggregate of understanding all three elements taken together, how man relates to nature or in broader terms, how man is placed in the cosmos.  Does the society view itself as secure or in peril?  Do they dominate or are they dominated?  Are they a part of a greater nature, or are the separate from it?  When we examine Hearth, Altar and Bower we can build a larger image of how the society views their place. 

As societies evolve, these fundamental forms also evolve.  The Hearth becomes the Hall, developing into the Court, the Capitol, the Forum, and through separation from the fire and union with the Altar, the it transforms into the Theatre.  (This is because ancient theatre was a scared rite)  The Altar becomes the Temple, the Church the Cathedral.  The Bower becomes the House, the Castle, the Palace.   But even when this happens, the fundamental forms are maintained, even if abstracted beyond recognition. 

And these fundamental elements dictate the architectural forms of even modern buildings.  How man relates to man dictates whether the administrative spaces place all people on the same level, or if it reinforces a strict hierarchy.   How man relates to God determines the ritual space that surrounds the altar, if it is centered on ritual and procession, or if it is a gathering of a congregation.  The Bower defines the house, as the purpose of the home is for rest and refreshment.

By looking at the basics, and their mythological purpose, we can begin to analyze all societies, even modern ones, through their built form.

OK World, It is time to Admit you have a Problem

Intervention

I think it is time to be blunt: the world is as addicted to oil like the way Amy Winehouse was addicted to meth.  And like Amy Winehouse, if we do not get help and rehab for our addiction, we will all die a horrible and painful death.

This is especially important to me, as a Coloradoan, given that under the world's largest oil reserve sits under my state.  In fact, bound up in the Green River Formation is an oil reserve equal to double all of the worlds proven oil reserves, if we could find out how to tap it.  It's called Oil Shale, and it holds approximately 3 trillion barrels of oil.  Just for comparison, throughout all human history of oil production, we have used approximately 1 trillion barrels.  In other words, there is enough oil in Oil Shale to fuel the world at current consumption rates for probably 200 years.

There's just one problem with this.  It would require basically removing most of Western Colorado and Eastern Utah's mountains.  Basically, Oil shale has to be heated to 5,000 degrees to extract the oil.  It also would require most of the water that the Western  United States consumes for life.

You would think permanently ruining some of the most beautiful lands in the world, and basically taking all of the West's water would make this an non-viable solution. 

And you would be wrong.

And this is where the addiction thing comes in.  Addicts do not make rational choices.  Period.  For an example of this horror, look at the what is happening in Alberta, arguably it was as beautiful of an unspoiled wilderness as Western Colorado.  Now it is a smoking pit from the depths of Hell.

The Alberta Tar Sands (After)

An addict will throw everything away for their next fix.  Spouse?  Forget it, the next hit is far more important than that.  Bank accounts?  Gone.  Irreplaceable family heirlooms, sold.  Roof over their head?  Nope.  Health?  Destroyed.  NOTHING, and I mean NOTHING is as important as that hit.

And that is how it will be with the environment.  As soon as the easy to get to oil is gone, we will move to the not easy to get oil.  Right now, thanks to our addiction, we are in the process of destroying the stability of Oklahoma.   In just the first six months of this year, Oklahoma has summered from 241 potentially damaging 3.0 quakes.  This is more than double all of the quakes for 2013, at 109 and almost equals the total for the last five years, which was 278.  And before you think a 3.0 is nothing, realize that in the type of rock of Oklahoma, a 3.0 can tear apart a foundation and cause lasting damage to a structure, even if there is no collapse.

And whether or not the extraction industry wants to admit it, it is most likely the result of fracking.  We should have learned this lesson in the sixties, when Colorado, normally a very stable state, suffered a swarm of earthquakes resulting from the Rocky Mountain Arsenal disposing of chemical wastes by pumping it underground.  The earthquakes started after they began the pumping and stopped shortly after the pumping ceased. 

The problem with things like fracking is that the earth is a far more complex system than we like to acknowledge.  We have far more potential for devastation than we are comfortable in admitting.  Further, we turn a blind eye on things that are correlated, because we dismiss them as a correlation does not equal causation fallacy.  That's not to say that fallacy is incorrect in terms of logical arguments.  However, falling back to that position means that we typically refuse to investigate whether things are just coincidental or actually a causal chain.  While vaccines causing Autism is a correlation, not causation, that does not mean that any similar thing is the same.  Also, before they actually proved it as a correlation not causation situation, they tested the potentiality extensively.

However, when something is as seemingly necessary as oil and gas, people want to stick their fingers in their ears and not hear any potential issues.  In other words, it is in their own self interest to refuse to acknowledge that there is a problem.

This is the same thing as with addicts, especially in the early stages of addiction, before the devastation to their life begins in earnest.   Getting drunk before going to bed every night is just "to help me unwind."  Taking a shot of vodka first thing in the morning is just a "hair of the dog."  Even a spouse leaving is, "they didn't understand me and support me."  It is only when the addiction has completely destroyed someone's life that they will acknowledge the problem.  Sadly, even then, they often won't do anything to cure it.  They fall into the, "I can't change so why try" trap.  You see hundreds of these people littering the streets of most American Cities.  And because we condemn addiction as a personal failing, the larger society does not have much inclination to help.  Worse we often enable that behavior.

And America is a nation of enablers in terms of our oil addiction.  Even people who take the steps of using mass transit, buying electric vehicles, putting PV on their roofs, etc either continue to elect the oil addicts to office, or just complain about them.  We do not hold their feet to the fire to actually do something.

I even see that enabling attitude in myself.  Sometimes I think, maybe we should just go ahead and do things like open up the Artic Wildlife Refuge to drilling now, when we can at least win significant concessions to protect the environment, rather than wait until our reserves are running out, when the drilling will just be a rape and scrape operation.

However, this is no different than me buying an addict a bottle of Vodka or a crack rock so that they don't sell their Grandfather's watch.  They are getting their addiction fed, and I'm delaying the point before they hit rock bottom.  Sooner or later, they will sell that watch, and sooner or later, we will rape the earth to satisfy our addiction.  All environmental protections do is delay the inevitable, because they don't attack the root problem, which is the addiction.

And getting over an addiction is not easy.  An intervention is not easy.  But an intervention is exactly what the world needs.

Before you think it is impossible, realize that even a sizable number of Republicans are admitting that Global Warming is real, and further that it is being caused by people.   However, getting them to turn against the extraction industry will be harder.  Even Democrats from Coal and Oil States can't stop their enabling ways.  Our own Governor, Hickenlooper, wants to develop compromises to allow the fracking to continue in the state.  This is no different than payoing for drugs for an addict so that they don't have to choose between drugs and life.

It is up to each of us to hold our representative's feet to the fire.  Further, it is up to us to say, no to drilling, no to fracking, no to environmental devastation.  If we rise up, as in an intervention, and say, "You have gone this far, but no more," we stand a chance.  It is hard to get an addict to recognize the problem, even harder to get them to accept help.  However, we owe it to our children to try.

Pro-Life or Just Pro-Fetus?

Pro-life

It is a commonly held belief on the Left that the Right is all for rights for fetuses but once it is actually a baby, they could care less.  And unfortunately, this view is fairly accurate.  Conservatives want to outlaw abortion in all cases, even rape and incest, and even to save the life of the mother.  However, at the same time, they actively pursue policies that guarantee the perpetuation of abortion, by absolutely refusing to consider anything that would actually reduce the need for the procedure.

So, in light of the Hobby Lobby decision, which goes back to one of the specific root causes of abortion, I am writing this to call out the Right on it's hypocrisy.  If they want to actually limit the number of abortions, they need to begin to change positions on a number of things.

Before I continue, though, I just want to dispel one common myth, that women use abortion as birth control and that they do it lightly.  I have known a number of women who have had to have an abortion, and was one of the hardest decisions any of them ever made.  It is not something they did quickly, or without anguish.  However, in all of their cases, it was necessary, and they deserved to be treated respectfully for having to do what they did.  And in this, it is time to stop shaming women who chose to have an abortion.  It is their decision, and no one has a right to criticize or second guess them.  Period, end of story.

Also, we need to accept that abortion will always be a necessity.  When a woman is raped, she should not be forced to bear her rapist's baby.  If she chooses to, from her own belief system, that is also her decision.  But that must be her decision and hers alone.  To do otherwise is to essentially state that she was complicit in her own victimization, and that is absolutely unacceptable.  No woman (or man for that matter) deserves to be raped.

Also, when the woman's life is in danger, she should not be forced to continue a pregnancy that could kill her.  Many times, when a mother's life is threatened by a pregnancy, the fetus will not carry to term, or will suffer profound disability.  To forbid an abortion in this situation makes a clear statement that a woman's value is in her status as a walking womb.  No woman should  have to face her own death just for the possibility of giving birth.

Accepting that these types of abortions will always be a necessity, what could be done to reduce the others that don't fall into these categories?  First, we need to understand what situations cause the majority of abortions.

            1) Unplanned Pregnancy

            2) Financial instability

            3) A defective fetus (sorry to be so inconsiderate here, but I can't think of                                 any other way to describe this that isn't blunt) 

Often, it isn't even just one of these factors, often two or all three apply.  Like I said earlier, abortion is not something that isn't an anguishing decision for a woman, and often it takes several factors to put a woman in a spot where she chooses to terminate a pregnancy.

So how do you reduce the need for abortion?  Mitigate the circumstances that force it as the only rational choice.

First, make pregnancy something that is always a decision and never an occurrence.  This is where the Hobby Lobby decision really screws up.  In fact, I have seen a number of Right Wing bloggers say that contraception allows for consequence free sex, as if a baby was a punishment.  This attitude that if you screw around, you deserve to get pregnant is one of the most anti-child and anti-woman things I have ever heard.  Babies should always be a choice, never something imposed on you.  A baby in certain situation is basically an 18 year prison sentence that can ruin one (or two) people's lives.  I absolutely respect people who have an unplanned pregnancy and chose to have the baby, but that is their decision, no one forces them to.  However, outlawing abortion would turn an unplanned pregnancy into a prison sentence.

To mitigate this, two things are needed.  First easy and unrestricted access to effective and reliable contraception.  In all cases, at any age.  Coupled with that is the need for detailed and scientifically accurate sexual education that begins when people can potentially reproduce.  I know this will enflame a lot of people, but it is a simple fact.

We have artificially extended childhood for at least a decade beyond sexual maturity, and then expected children to abstain from their biological urges.  The human body is at it's most fertile, and the sex drive is at it's strongest in the late teens, yet we expect our adolescents to ignore all of those urges.  We compound that by making masturbation equally sinful, so they can't even get relief that way.

This goes against biological law and historic traditions.  Until the last century or two, a woman was of marriageable age as soon as she began to have her period.  This changed in the Victorian Period, but then, they fought it by depicting sex as terribly unpleasant and a duty that a woman must submit to.  This worked then, but now the cat is out of the bag, teenagers today know sex is fun and feels good.  Pandora's box is open.  (I'm sorry I couldn't resist)

Therefore, the only way to combat teenage, and actually any unplanned  pregnancy is to give people proper sex ed and to make sure that they can obtain contraception without shame or judgment.  The reality is that they will have sex regardless, but at least we can make it safe.

This is in direct conflict with the Right's view that STD's and Pregnancy are punishment for sex outside of marriage.   If they were truly serious about reducing the number of abortions, they would be insisting that everyone have access to proper knowledge.

The second reason for abortion is that the parents cannot afford to raise a baby in their current financial situation.  This could be easily changed with a whole host of "Liberal" solutions that are dead on arrival.

First, there is the student loan problem.  Many adults are delaying or even forgoing having children because of their debt from college.  The latest numbers indicate that people with a high debt burden  delay both children and house purchases until they are well into their thirties just because of the crushing burden of student loans.   Returning to low cost or even free higher education would dramatically reduce the financial encumbrances that make people unwilling to start families.

Second, we need to be able to have people support families on one income, or provide a long term, paid family leave.  This would allow a parent (mother OR father) to remain home with the baby for that critical first year.  The United States is the only industrialized nation that does not provide this sort of paid time.  Some countries even pay for people to have babies, which actually incentivizes  reproduction.  Even something as simple as setting a minimum wage above poverty level and indexing it to inflation would create a cushion of stability that would make a child more financially possible.

Third, we need to provide free daycare for all children above the age when paid family leave ends, say one year old.  This would allow parents to return to work and not have to work just to pay for day care.  I have one friend who quit her job after realizing that her family would actually have more money if she didn't work and didn't have to pay for a daycare.  Combine this with vigorous after school and summer programs for kids and you remove a huge financial burden.

And before you claim that you are shifting burdens from individuals to society, and the taxpayer is subsidizing the children, realize we already do that with welfare, food stamps and other social safety net programs.  This is just a more pro-active and dignified way to provide the help.

Finally, there is the issue of the health of the child, and how much it costs to care for and raise a disable child.  Also, how much of a grinding burden it is.  These are also easy issues to solve.  Universal, single payer health care, that has no lifetime limits or throws the bulk of the care burden onto the parents would ameliorate this problem. If a national insurance program provided in-home and lifetime care for a disabled child, there would be less reason to abort. 

Right now, many parents with handicapped children fear what will happen to their child when they die.  That is a very valid concern.  They can make sure their offspring is well cared for while they are healthy and functioning, but what happens after the parents are gone.  Sometimes siblings or other family will step up, but often the reality is that they know when they are gone, their child will know nothing but suffering in some sort of nursing home.  I would not want to sentence a child to that future, and that is a very responsible attitude.

So, in the end, you can embrace a suite of Liberal Social programs that would drastically reduce abortion, or you can try to force people to have children they don't want or can't care for.  And before you claim, just put them up for adoption, remember, there are far more children in foster care than there are forever homes for them, and very few people want to take on a handicapped child.  Also, unfortunately, many people don't want to adopt outside of their race, or at least adopt African American babies.  Instead they adopt from Eastern Europe, and the brown American babies languish in foster care.  I hate to be this blunt, but it is a sad fact.

Basically, my challenge to the Anti-Abortion crowd is put up or shut up.  Be actually Pro-Life, for the entirety of the child's life, or remain simply Pro-Fetus, and acknowledge that you could care less about actual babies,  you only care about an abstract idea.  Believe me, if God is actually Pro-Life, He does not stop caring once the baby is born, unlike a lot of people in this country.

Never a More Pyrrhic Victory

Victors

  

I wanted to follow up on my last post about Cliven Bundy, where I alluded to something critical in our national character that lies at the root of much of what has consumed this country for the last 150 years.  This is something I have been working on for the last year or so, and had threaded through a number of posts, but I wanted to put the disparate elements into one coherent piece and actually start to draw some conclusions.

Simply put, you can explain a lot of the tensions in this country down to this simple set of facts:, the South knows that it lost the Civil War, but does not want to accept that fact; and the North knows it won the war, but fears that it actually lost it; and the West just wants to run away from the war.  I have detailed some of the reasons for this in previous posts, but I will sum it up in a brief statement, "Gone with the Wind" changed a nation's attitude towards the Civil War, and completely rewrote the sentiments on that conflict.  Simply put, a single book reframed the entire discussion, and tilted the weight of sympathy towards the South, and causing the North to be viewed as the unwarranted aggressor in the conflict. 

Let me explain.  The South overtly and obviously lost the War on the Battlefield.  They were virtually obliterated militarily by the Union and for almost a decade treated as an occupied country.  There are facts that everyone knows, however, the South, on some level, still lives in a state of denial which stops them from fully processing the reality.  Similarly, the North knows that it certainly won the war, but with the collapse of Reconstruction, it fears that it didn't achieve any meaningful victory.  Compound that with the shift in national perception initiated by Margaret Mitchell's book, and you shift the history to favor the South.  Then there is the West, which was founded by people, North and South, who were fleeing the war.  Perhaps not literally, but they could no longer live with the memories that confronted them everywhere they went and in everything they did and they had find a fresh start.

Before I fully explain this, and how it impacts our national character though, I would like to talk about the experiences that I had that led me to begin to develop this hypothesis.  I understand this is anecdotal, but there is quite a bit written on this subject to back up my observations.

It began to scratch at the back of my awareness when I first moved to the South.  Before moving to Savannah, the sum total of my experiences with the South were visiting my Great Aunt in Cape Coral Florida.  (and I realize that Southern Florida is NOT culturally the South, at least it hasn't been for a long time)  Other than those trips, I had never set foot in any part of the South.

When I was moving down to that part of the country, I stopped for gas in Murfreesboro and saw a T-Shirt that said the following; "It is better to have fought and lost than to have never have fought at all - the South shall rise again."   Later, I was lost in the backwoods of Georgia and came upon a compound surrounded by Confederate flags and fronted by a sign stating "And the Children of Ham shall ever be servants of Man.  Genesis 9:25."   Asking around, I discovered things like the fact that lists are still maintained in some quarters of the South that list who belongs to who, so that someday they can "reclaim their property."  All of this fleshed out the idea of Southern denialism.  They flat out couldn't accept that they lost the war, at least not on some fundamental and vital level.    

I do want to state here though, despite my serious problems with the South and Southern Culture, it is equally wrong to paint the entire region and everyone from there as illiterate, racist redneck Bible Thumpers.  There are many Southerners who don't idealize the Confederacy and slavery, and who utterly reject those atrocities, just like there are many Northern Racists who idolize the KKK.

But that stereotype lead to my realization about the North.  This also starts with an anecdote that occurred after moving back to the North.  One of my friends, at a social gathering, went into a complete diatribe against the South and everything Southern, painting with that broad brush that I just described.  Even though this person did not have any relatives with firsthand memory of the Civil War, it was still as personal an affront to him as it was to some of the Southerners I met in Savannah.

Then I went to Boston and Providence last summer.  This was the first time I had really been  in New England.  Although I lived in New York City, that isn't the North, nor really anything related to the Civil War.  In New York there is the attitude that there are two parts of America, The City, and then the Rest.  North/South issues are irrelevant there.  (I have also been to Hartford, but that was for a job interview so there really wasn't any chance to explore, and it didn't spark any thought)

What shocked me when I went to Providence was the fact that they proudly displayed two cannons from Gettysburg.  I found this odd, given Gettysburg had nothing to do with Rhode Island, other than possibly supplying troops and such.  But, this was significant.  Gettysburg was the definitive turning point in the Civil War, the point at which Northern Victory really became inevitable.  In a sense, displaying those cannons was as clear public statement about the Union Victory as the T-Shirt showed Confederate Denial.

As I processed these revelations over the course of the summer, I really got angry, especially when at another social gathering, there were both Northerners and Southerners, and they began criticizing each other's part of the country.  I just basically wanted them to both shut up and stop wearing the War on their sleeves.  Seriously, it was a century and a half ago.  There isn't a single person alive today who even heard firsthand accounts of the war.  It is dead and buried., its over, done, finished, and it's time to move on.

That's when I realized that I, as a Westerner, am perpetuating the Western escape from the Civil War.  I, like most people in the West that I know, are sick of hearing about the war, sick of the recreations, sick of the tensions, sick of the TV shows, and just generally want everyone to shut up about it.  The war is over, we don't need to keep re-litigating it. 

But, being me, I couldn't just figure this out and move on from it, because I knew that this was a very important realization about the country, and why things are what they are, and why we are so polarized.    Before I go any further here, I want to say, the polarization of the country is no better or worse than it has been at any point for the last century and an half.  The reason we think it is worse is the result of two aligned factors. 

First, we see and hear about the tensions more now than previously.  This is partially because of the 24 hour news cycle, and partially because of the great internal migration of the last 30 years.  Before about 1970, if you were born in the North you generally stayed in the North (unless you moved to Florida, which is why Florida hasn't been "Southern" in a generation)  It was similar with the other regions of the country, except for people continuing to move West.  But, as with all of the Western migrations, North/South allegiance disintegrated at the Colorado/Kansas state line.   However, with the recent migrations across the nation, we are living in regions ideologically opposed to where we were brought up.  We don't like it one bit, when we have to live in places that give us culture shock, which is a typical ex-pat lament.  It is even worse when we are forced to think, "This is America and it's my home too, I shouldn't be feeling this way in my own country."  I know that firsthand, as it was a serious problem for me in Savannah.

The second reason that we think polarization is worse is because of the proliferation of news; in our media saturated environment we hear more and we know more, and most of it upsets us severely.  This works two ways.  First we hear a lot of voices condemning the other side for their essential evil and sharing all of the immoral, unnatural or even evil things that our opponents are doing.  Second, we hear what our government is doing, specifically, we hear when they are treating with the enemy.  And because we hear so many outrageous things that the enemy is doing, we hold our politicians feet to the fire in such a way that they cannot broker the kinds of deals that pasted the country together and created the illusion of a "United" States of America.

Now for my point after this lengthy exposition.  Much in this country can be explained through this filter:  the South rejects any political ideology espoused by the North, the North rejects any cultural ideology tied to the South and the West just wants to be left alone.

First, to look at the South, and their part in the play.  The South rejects Northern political solutions.  This stems from the Carpetbaggers and the Reconstruction, where Northerners tried to turn the South into their own little marionette, where they pulled the strings and made the puppet dance.  This may sound like I sympathize with the South, and perhaps I do a bit.  We made the same mistakes after World War I in Europe, which directly led to Fascism and Nazism, and ultimately to World War II.  Had we not punished the South, and instead embarked on an American version of the Marshall Plan, American might be a much different and more unified place.

By humiliating the South, the Union guaranteed inter-generational hate of the North, and anything that came from there.  Progressivism, Unions,  Equal Rights, Social Security, Medicare, Obamacare, all of these things were Northern political solutions, pushed through by the Federal Government, and more of less imposed on the South.  Further, other than some brief anomalies, Northern politics and policies, regardless of party, have dominated in the Federal Government.  It is no surprise that the South is rabidly anti-government, and that disdain is the core of the Tea Party Ideology.  To the South, the Federal Government has become the symbol of Northern Aggression, and anything it does is therefore wrong.

But then, there is the Northern rejection of Southern Culture, that engenders equal derision and even hate in the Union States.  Southern Culture, specifically, their innate cultural conservatism and resistance to change, is what spurred the Civil War.  Rather than accept that slavery was rapidly becoming immoral, not just in the United States, but across the globe, the South stubbornly clung to the institution, to the point of tearing the country apart to try to preserve it. 

But this isn't the only cultural touchstone that the South has imposed on the North.  Religiously based discrimination, Segregation, Creationism, distrust of Science, conservative religious morals, and all that follows from Confederate Culture has equally been imposed on the North.  This has been through both churches and through control of things like the Texas Board of Education which heavily influences textbook content for the entire country.  And just like most of the country's political solutions has been Northern Impositions, most of the nation's cultural development has been restrained and molded by Southern Culture.  Just like in the end, we have fairly strong Northern Federal Government model, most of our morality is Southern Christian.

And this creates a situation where the South hates all political solutions to problems, regardless of where that solution originates, and the North hates all Southern cultural impositions, again regardless of what type it is.  The Southerners still paint all politicians with the Carpetbagger brush, believing them to be fundamentally corrupt creatures, and the Northerners stereotype all Southerners with the Slaveholder image, considering them to be backward, ignorant racists.

And then there is the West, which really hates both sides of this fight and just wants to be left alone.  Many in the media conflate Western Libertarianism with Southern Tea Partyism, but they are actually quite different, although sometimes their goals align.  But sometimes the Western though aligns with the Northern Ferderalism as well. 

The Southern Tea Party wants to get government out of people's lives, so that religion can take over the guidance of the country.  It isn't anti-authoritarian, it is anti-government.  On the other hand, Western Libertarianism just wants to be basically anarchic to a greater or lesser extent.  They are not really pro-government, but they also aren't particularly sold on religious authority, or any sort of over-arching system of control.

Remember, the West was born out of escaping the conflict that tore the East apart.  It was also founded in a strong individualism because there wasn't much out here to rely on until recently.  In point of fact, even when I was a child, you pretty much kept six months of food, a good supply of water, and candles handy, because, in an emergency, you needed to be able to take care of yourself and family.  This has led to a kind of survivalist mentality among Westerners. 

But in even in that independence, there is something important wrapped up in it.  Even though you needed to take care of yourself, you still helped the community.  In the West, the community, whatever that might be, is far more important than it is back East.  Back East, you help the people you know, in the West, you help the people around you, even if you don't know them that well.

The other aspect of the independence of the Western mindset is basically, if I'm not hurting anyone, leave me the Hell alone.  Legalization of Pot, prostitution, gambling, isolationism, gun rights and anti-regulation are part and parcel of this worldview.  We have no problem with being left to our own resources, but we really don't like being told what to do, even if it is in our best interests. 

This leads to the West being relatively volatile in terms of national politics.  Our allegiances shift with the winds, sometimes we side with the Northern Politics, sometimes with the Southern Culture, but no one seems to realize out East that these are temporary alliances, because this group or that group just happens to be going in the direction we want to go.  We have no sense of commitment to either side.  Right now, because the politics of the North seem to be more about freedom, i.e. legalization, gay rights, etc, we tend to vote in that direction, sometimes.  But if Southern Culture seems to give more freedom, i.e. gun rights or reduced regulation, we will go that direction, sometimes.  And in the end we will go for whatever freedoms we want more at that moment.  We are a very fickle date, which neither party seems to recognize.

But in the end, I think this really frames what is going on in this country.  Northern Political Solutions vs. Southern Cultural Solutions vs. Western leave me alone solutions.  It will be interesting to see over the next decade if we can solve this, and overcome the bitter legacy of a War that honestly has been over for a century and a half.  Of course, that is just the Westerner in me talking.